Cut the shit Mr. President. End the War on Drugs NOW, sir

As our country's founding papers declare in no uncertain terms, Mr. President, We the People of these United States have the right to do what we feel is best for ourselves, as long as we harm no one else. Such liberties are not negotiable [Free Means Free].


The war on drugs is a brutal, cruel and economically devastating military operation supported by a nearly eighty-year propaganda campaign that would make Mad Men weep [Lights Camera Cannabis!]. In the mix; a diabolical scheme to hold back mainstream research on a green suite of psychoactive plants [Schedule 1] and a stunningly successful campaign to keep cannabis and hemp out of business [The Cannabis Trades].


In America our epidemic overuse of alcohol and pills is a direct result of our limited choices.


To be sure, societies have been celebrating safely (and not) with alcohol and other drugs since the dawn of civilization. Hathor, for example, was (is) the Egyptian goddess of love and many other things, including joy, music, dance, beauty, culture and drunkenness. While using alcohol to excess clearly isn't new, legal, social and religious restrictions on choices didn't begin in earnest until the rise of the Romans a mere two thousand years ago.


In ancient times people understood plant medicines and inebriates as gifts of nature. They also knew at a cultural level what plants to avoid. In the Americas they used psychoactive mushrooms, peyote and ayahuasca, particularly for religious and shamanic purposes. Scandinavians seem to have favored the curiously Santa-colored amanita muscaria mushrooms, which just as curiously can make shrooming reindeer dance, prance and leap.


Cannabis sativa was an early choice for medicine in China and in India, and arrived (along with hemp) in Egypt by way of ancient trade routes [Seshat's Secret] The ancient Egyptians, who knew how to party, also adored their fabled Nile blue lotus and the mandrake--both of which figure prominently in their erotic art and love poetry [see Sacred Sexuality in Ancient Egypt by Ruth Schumann-Antelme and Stephane Rossini].


In the 'modern' world the prescribed choice for addiction is typically sobriety, except of course for the pills taken for depression and related ailments. My mom, a delightful giving woman brimming with creative talent, struggled for decades to maintain her sanity in a tragic, heart-breaking last-century existence defined by restrictive drug choices. In the late 70s my attempt to switch her to cannabis failed because a well-born eastern Yankee such as herself could not--dared not-- step that far out of line [Baking with Mom].


In cannabis country we don't buy into that crap anymore. As adults in America we are free to make our own choices and explore our own remedies. As parents in America we have the right to make mature and rational decisions in the best interests of our children. And naturally we are free to make our own cannabis medicine, share those remedies with others, and tell the truth to our kids [Shona's Secret].


End this terrible war, Mr. President. If you don't your successor will surely have to.

Top ten CULTURAL reasons cannabis freedom is rising

1.  The rise of advocacy groups which by their very names challenge the prevailing cultural order and prohibition-era stereotypes built up over generations.  Examples: Law Enforcement Against Prohibition (LEAP). Students for Sensible Drug Policy (SSDP)...  Blueblood Yankees On Cannabis (they’d sooner die).

2.  Moms for Marijuana.  Watch out!  When the moms of America finally wake up and see what cannabis really is and what it can do for their family…Washington is gonna get so nailed for lying, and the drug war will be grounded. Forever. Nuff said.

3.  Countries like Uruguay, Portugal and Switzerland are taking the lead on crafting modern drug-use strategies, and proving once again that the freedom to choose works.  

4.  Cannabis is horticulturally, historically, medicinally, economically, artistically, and socially significant, and way cool.  It’s our very own ancient, healing, best exotic, fragrant, sweet, silly, sticky, sexy weed.

5.  Mainstream Americans, still the most influential cultural group in the world, are discovering the medicinal truth about cannabis in large numbers by way of their ailments, and internet testimonials by brave patient pioneers like Shona Banda and David Triplett.

6.  Alcohol and pill abuse is rampant in our culture, and cannabis is proving to be a useful exit drug for patients wrapped up in those costly, toxic, and often tragic addictions. [Myth-busting research study by Amanda Reiman: http://www.harmreductionjournal.com/content/6/1/35] 

7.  Doctors, particularly in free states, have begun to assert their sacred oath by insisting on treating patients in the privacy of their own practices—with cannabis if that works.

8.  Long-lasting, stealthy cannabis edibles and extracts are starting to make the party scene; 420 revelers typically drink less and feel better in the morning.  Evidence: Drunken driving fatalities decline in states that give their citizens the right to choose cannabis [see Maia Szalavitz piece for Time Magazine: http://healthland.time.com/2011/12/02/why-medical-marijuana-laws-reduce-traffic-deaths/].

9.  Cannabis festivals are all the rage: fun, safe, friendly, and often held on private land, these vibrant transitory marketplaces expand the support base, provide income for sellers of everything from goat soap to edibles, and serve as a key meeting place for local and regional growers, patients, ganjapreneurs, advocates and aficionados.

10.  To the utter frustration of the prohibitionists in power, the internet has fallen into the hands of the people.  The convenient medicinal and economic truth about cannabis is now appearing on screens large and small, all over the world.

Related works:
My new tune in celebration of cannabis freedom. http://cannatv.org/video/173/Free-To-Choose
Baking with Mom  http://cannabisrising.blogspot.com/2012/09/baking-with-mom.html

Lights, Camera, Cannabis! http://cannabisrising.blogspot.com/2012/07/lights-camera-cannabis.html

 

Ten Reasons to Give Thanks for Cannabis

1.   Cannabis is powerful medicine with a sense of humor

2.   Cannabis is not toxic or physically addictive

3.   Cannabis helps people overcome toxic addictions

4.   Cannabis sparks clarity, imagination and creativity

5.   Cannabis crowds are famously peaceful

6.   Cannabis is an emerging enterprise frontier

7.   Cannabis hemp provides food, fiber and fuel

8.   Cannabis connects us with the spirit of all things

9.   Cannabis is an ancient, beautiful, exotic, sexy flower

10. Cannabis can be grown in the privacy of our own lives

Happy thanks and giving to all my friends in cannabis country!

, 

Seshat's Secret

Solving the mystery of what the ancient Egyptian goddess of wisdom was all about brings to light the true nature of the world’s favorite forbidden flower

I am not an Egyptologist, but I played one as a boy in the late 60s.  Attracted by the art, the mythology and the unsolved mysteries, I spent enough time in the Egyptian collection at the Museum of Fine Arts in Boston to recognize when objects were moved around or rotated off the floor.  One unsolved mystery is the meaning of the emblem symbolizing Seshat, the sexy and mysterious goddess of wisdom, writing and measurement.

I never paid the question much mind as a kid, but recently I stumbled on an image of a Seshat carving sporting what looked like a 5-point cannabis sun leaf; Northern Lights to be exact.  My work with legal cannabis patients and care growers in New England gives me access to such leaves, so I scanned a few and chose point counts to correspond with Seshat emblem silhouettes I made from online photos (see below). 

The notion that Seshat is the patron goddess of cannabis is not so far-fetched.  Her symbol is among the oldest hieroglyphs, and although cannabis is not native to North Africa, it would have grown well there—and been available through trade routes.  Indications for use of cannabis and instructions for preparation are in some of the oldest medical texts in existence.[i]

Temple walls depict festive royal spirituals featuring beer, wine, psychoactive concoctions[ii], ceremonial sacrifices, and exotic dancers including the Seshat priestess herself—turning heads in a dazzling leopard-skin number favored by funerary priests.  Lotus buds soaked in wine produced a spiritual effect of such importance that much of their art and architecture was devoted to the flower.

No temples to Seshat have ever been found, and the psychoactive use of cannabis in ancient Egypt is thought to be less well documented—or maybe the truth is all over the walls and we just can’t see it through the haze of drug war propaganda. 

Prohibition did not start with the banning of cannabis in the 1930s.  It began many centuries earlier with religious edicts that forbid—on pain of death—the use of psychoactive plants as spiritual sacraments.  The industrial revolution went even further by creating a propaganda campaign that turned the world against natural medicines, and by outlawing plants that could deliver euphoric and/or spiritual sensations. 

That’s where Seshat comes in.  We know the ancient Egyptians were intelligent, spiritual, and as a culture, very successful (For the United States to be half as long-lived, our Constitution would have had to date back to the mid-700s AD).  If cannabis was revered in those ancient times the way it is today (mostly in the shadows by people you’d never think…) that’s one more body slam against the crumbling walls of prohibition.

Establishing the Proof

Here are six Seshat emblems from their golden age; The New Kingdom (c.1550-c.1069)[1]

Artistic interpretations and dynastic variations are an excellent measure for eliminating popular guesses.  For example, if the top piece looks like a bow at Luxor and like horns at Karnak, it probably isn't representating either one; the explanation must work across all variations. (Condition 1) 

Since the two parts of the emblem never appear separately, the explanation must describe how the images work together to symbolize one concept. (Condition 2)

Seshat was the deification of wisdom; the goddess of writing, astronomy, architecture, and mathematics.  She was an exotic dancer with spirit-realm connections.  In the Coffin Texts, a collection of funerary spells written beginning in the First Intermediate Period (c.2181-c.2055), spell 10 states:  Seshat opens the door of heaven for you. [iii] The explanation for the symbol must reflect the whole of Seshat’s complex character. (Condition 3)

The human embodiment of the goddess was a royal priestess—a smart, creative and powerful top advisor to the king; the keeper of records and chief architect responsible for laying down measurements for royal projects.  The explanation must plausibly reflect the life and duties of an actual Seshat priestess. (Condition 4)  

First Inquiry:  What is that star-shaped thing?

It’s not a star because the base of the emblem is often not star-shaped at all.  Same for palm leaves.  As for papyrus, that is the least likely candidate since the hieroglyph for that sacred plant is everywhere and it looks nothing like the Seshat symbol. 

[2]

Cannabis hemp leaves have been called a match, but that food and fiber cultivar cannot begin to capture the full color spectrum of this goddess and her earth-bound representative.

Cannabis leaves vary greatly between strains, but point counts of 5, 7 and 9 are common.  Here are three representatives collected at legal grows in New England.[3]

Although the emblem renderings above differ widely in shape and artistic style, cannabis is a perfect match for every image in the set.  This satisfies the first condition of the proof.

Second inquiry:  How does the cannabis leaf work with the image above?

Unlike the leaf, the upper shape is portrayed in a variety of ways.  In the hieroglyph and in the emblem from the Red Chapel of Queen Hatshepsut (B) the top piece appears to be flowing down and around the leaf.  When the top is closed, either with a point (A & F) or a cap (C), the image still seems to be coming down from above, like a falling veil. 

Given that the message must be evident in all cases, this wide range of interpretations suggests that the image on top is symbolic rather than physical.  It also suggests that the answer lies in what the designs have in common.

In every carving the upper shape flows down from above and around an image that always looks like a cannabis leaf.  That leaf always rises straight from the crown of Seshat’s head, and always stands at attention under the veil.

The leaf is cannabis, and the veil is the wisdom it bestows.  Taken together the two images represent the source of Seshat’s creative ideas, cosmic intuition and spiritual connection.  This satisfies the second condition.

Third inquiry: Does this explanation reflect the whole of the Seshat mythology?

This might be a hard pill to swallow for nations of people raised to just say no, but nothing about this smart, colorful and spirited multi-tasker is inconsistent with cannabis use. 

This ancient truth is reflected in the lives of creative thinkers and people of action like Steve Jobs, John Lennon, and in the words of the late astronomer, mathematician, philosopher and novelist Carl Sagan.  Writing anonymously as Mr. X in the groundbreaking 1969 book Marijuana Reconsidered, Sagan described cannabis as a spiritual conduit for ideas and creative expression:

"I do not consider myself a religious person in the usual sense, but there is a religious aspect to some highs. The heightened sensitivity in all areas gives me a feeling of communion with my surroundings, both animate and inanimate…Many but not all my cannabis trips have somewhere in them a symbolism significant to me…a kind of mandala embossed on the high. Free-associating to this mandala, both visually and as plays on words, has produced a very rich array of insights.”[iv]

People who use cannabis to spark insights and creativity (artists, professionals, clergy, teachers…mostly all in hiding) would agree that the whole of Seshat—the writer, the spiritualist, the dirty dancer, as well as the no-nonsense nail-the-numbers professional getting baked on the job—are all well within the lifestyles and possibilities of people who use cannabis.  This satisfies the third condition.

Final inquiry: Does this explanation relate to real life in ancient Egypt?

Yes.  Cannabis was known as medicine and would have been available to people with resources and trade connections.  The famously fertile delta would have supported local cultivation, and the variety of point configurations in the drawings supports the notion of favored strains.  The notion of a private palace home grow is also consistent with the mythology; Seshat was known as a secretive goddess who preferred the company of royals.[v]  This satisfies the final condition.

Why this matters

This is more than an academic exercise.  Cannabis prohibition is a war of words and images, and until quite recently our government was in total control.  History will record the irony; the very communication system that was being used to broadcast lies about this so-called recreational drug was suddenly the means by which the people could learn and share the truth about what cannabis really is.

As we head into this new century, few things represent the future better than cannabis, an ancient plant that can deliver food, fiber, fuel, medicine, inspiration, and an occasional laugh.  Seshat reminds us that sometimes the best way forward is to look back and learn from the wise ones who came before.

Carl Hedberg is a writer, speaker and medicinal use explorer working with filmmakers to bring the truth about cannabis to the big screen. (see http://www.dailycamera.com/guest-opinions/ci_25298250/lights-camera-cannabis )

From the lecture; Cannabis Rising: Truth and healing on the front lines of the battle to restore our right to choose.  Twitter @cannabisrising 

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[1] A. Temple complex at Karnak/18th dynasty,  B. Red Chapel of Queen Hatshepsut (1473-1458)/18th dynasty,  C. Luxor Temple; Ramesses II (1279-1213)/18th dynasty,  D. Medinet Habu mortuary of Ramesses III (1184-1153)/18th dynasty,  E. Temple complex at Karnak/18th dynasty,  F. Temple of Osiris, Abydos; King Seti I (1294-1279)/19th dynasty

[2] Comparison images (l-r):  Seshat emblem and papyrus hieroglyphs, 2 palm leaves, papyrus stem

[3] Cannabis sun leaves (l-r): Northern Lights (5 points), OG Kush (7), Jack Herer (9).  Not in relative scale to each other.

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[i] http://cannabination.com/2011/02/05/anceint-egypt-and-cannabis/

[ii] http://www.entheology.org/edoto/anmviewer.asp?a=65

[iii] http://en.wikipedia.org/wiki/Seshat

[iv] http://marijuana-uses.com/mr-x/

[v] http://en.wikipedia.org/wiki/Seshat's_emblem (Note that the word "sesheta" means hidden things, mysteries, secrets, and through Seshat the Pharaoh was given access to the power of those mysteries).